Pentecost Sunday – 2013

In the Gospel for Pentecost Sunday, we hear the words “the Advocate, the Holy Spirit, whom the Father will send in my name” – I would like to share an extract from a recent homily of Pope Francis on praying in the name of Jesus – and as it is only through the Holy Spirit that we can do that, it is surely applicable to this great Feast.  The quotation is taken from last week’s L’Osservatore Romano:

‘Jesus’ wounds are still open on this earth.  If we are to recognise them we must come out of ourselves and reach out to our needy brothers and sisters, to the sick, the ignorant, the poor and the exploited.  Pope Francis pointed this “exodus” out in his homily at Mass on Saturday morning, 11^th May, in the Chapel of the Domus Sanctae Marthae.

“It means coming out of ourselves”, made possible by prayer, “to the Father in the name of Jesus”.

The prayer that “bores us” is always within us, like a thought that comes and goes, but true prayer is…coming out of ourselves made “with the intercession of Jesus, who shows his wounds to the Father”.

But how can we recognise Jesus’ wounds?  How can we trust in them if we cannot identify them?  The Pope was explicit: “Unless we can come out of ourselves towards those wounds, we shall never learn the freedom that brings us to the other way out of ourselves, through the wounds of Jesus”.

Hence the Holy Father’s image of the two “ways out of ourselves”.  The first is “towards the wounds of Jesus, the other is towards the wounds of our brothers and sisters.  And this is the path that Jesus wants us to take in prayer”.  “If you ask anything of the Father he will give it to you in my name”(Jn 23-28).  Jesus is disarmingly clear.  In these words there is something new, the Pope said: “in my name”.

What does “in my name” mean?  It is a new element that Jesus reveals at the Ascension.  Jesus, in rising to the Father, left the door open.  Not because “he forgot to close it”, but because “he himself is the door”.  He is our intercessor, so he says: “in my name”.  “His wounds are his prayer of intercession to the Father”, asking us to trust in his victory over death.

 And now I will conclude with a recent Tweet from the Holy Father.

TRUST IN MERCY  “The Holy Spirit brings to our hearts a most precious gift: profound trust in God’s love and mercy”.  This was written by Pope Francis in a tweet posted Thursday, 9^th May, on the Solemnity of the Ascension of the Lord.

 

Icon Writing

 

 

 

 

Recently Mikai Cucu conducted a week long course on icon writing for our sisters who are interested in this special art. Six sisters in all participated - some who are already quite proficient in the art and others just beginners. All in all it was a wonderful week for all. One sister expressed her appreciation as an opportunity to "swim in deep waters.  We had a wonderful week, resting on Mount Tabor, contemplating the rising of the Light, emerging from the darkness (of our souls).  The experience was intense, wholesome - affecting our souls, our hearts, and our bodies - and most rewarding.  A special word of thanks to Mihai who gives himself totally to this ministry"

 

Here we share with our readers some glimpses of the work - and all agreed that it was an intense week of work bearing much fruit in the beautiful icons shown in the picture above.

 

 

 



 

 

 

 

 

 

 

 

 

 

 

 

 

 

Novena to St Catherine - Day 9

 

The theme of ‘newness’ is woven into the Mass Readings for this 5^th Sunday of Easter – ‘a new heaven and new earth; the new Jerusalem, a new creation’ and in the Gospel Jesus speaks of a ‘new commandment’.  At the Episcopal Ordination of our new coadjutor Archbishop on Sunday last, both he and Cardinal Brady commented on Archbishop Eamon’s motto: ‘Sing a new song to the Lord.’  To quote Archbishop Eamon “the new song is a song of love, that God unconditionally loves each one of us, despite our sinfulness and imperfections, and that the Lamb of God, who suffered and died to take away the sins of the world, has mercy on us.” But we must ensure that “it is the Lord’s song that we are singing, and not simply our own composition” and “we must sing in harmony with one another”  and our “new song must never dilute the strength of Christ’s message but must capture faithfully the timeless truth of the Gospel. And that can only happen if we live in communion with Christ and with one another”

 In The Dialogue, Chapter 64 Catherine outlines what the Heavenly Father taught her about love of God and love of neighbour and provides us with a recipe for putting into practice this new commandment of love.  I quote:

“If you have received my love sincerely without self-interest, you will drink your neighbour’s love sincerely. It is just like a vessel that you fill at the fountain, if you take it out of the fountain to drink, the vessel is soon empty. But if you hold your vessel in the fountain while you drink, it will not get empty; indeed it will always be full. So the love of your neighbour, whether spiritual or temporal, is meant to be drunk in Me, without any self-interest.

I ask you to love Me with the same love with which I love you. But for Me you cannot do this, for I loved you without being loved. Whatever love you have for Me you owe Me, so you love Me not gratuitously but out of duty, while I love you not out of duty but gratuitously. So you cannot give me the kind of love I ask of you. This is why I have put you among your neighbours: so that you can do for them what you cannot do for Me – that is, love them without any concern for thanks and without looking for any profit for yourself. And whatever you do for them I will consider done for Me.

So your love should be sincere, you should love your neighbours with the same love with which you love Me. Do you know how you can tell when you spiritual love is not perfect? If you are distressed when it seems that those you love are not returning your love or not loving you as much as you think you love them. Or if you are distressed when it seems to you that you are being deprived of their company or comfort, or that they love someone else more than you.

From these and from many other things you should be able to tell if your love for Me and for your neighbours is still imperfect and that you have been drinking from your vessel outside of the Fountain, even though your love was drawn from Me. But it is because your love for Me is imperfect that you show it so imperfectly to those you love with a spiritual love.

All this comes from a failure to dig out every bit of the root of spiritual selfishness. That is why I often permit you to form such a love, so that you may come through it to know yourself and your imperfection in the way I have described.”

Novena to St Catherine - Day 7

On this 7^th day of our Novena, I would like to share an extract from “The Life of St. Catherine of Siena by Raymond of Capua”.  Blessed Raymond was St. Catherine’s Confessor and Spiritual Director. It illustrates St. Catherine’s love of the Blessed Eucharist and her frequent reception of it at a time when that was not common practice in the Church.

“All who knew Catherine were well aware of her profound and characteristic reverence and devotion towards the Blessed Sacrament of the Body of our Lord.  She received the Sacrament so frequently that it was popularly reported that the “maiden Catherine receives Holy Communion every day,” and that she lived and kept up her strength on it without taking any other food.  Although in saying this they were not quite correct, still I believe they spoke in good faith, and to the honour of God, who always shows himself wonderful in his saints.  The fact was that Catherine did receive Holy Communion with heartfelt devotion, not indeed every day, but frequently.  For this reason certain people whom I must refer to in the biblical phrase as “satraps of the Philistines” rather than as Christian believers in this regard, murmured against the frequency of  her communions.  But I took up her defence against them and they could not rebut the arguments I gave.  I routed them with the words and the actions of the holy Fathers and of holy Church herself.”

“So great sometimes was her longing for Communion that, on occasions on which she had to go without it, her frail body went through more suffering than if she had been suffering intense pain or fever for days at a time.   All that bodily distress came from anguish of soul.  And this was a suffering that was inflicted on her again and again, over a long period of time, by all kinds of people:  sometimes by misguided superiors of the friars, sometimes by the Prioress of the Sisters of Penance, sometimes even by men or women belonging to the closest circle of her friends.  This was the one reason  why my spiritual direction brought her more consolation than that of any of her previous directors.  No matter what obstacles were raised by those who wished to prevent her from receiving Holy Communion, I always did my utmost to let her have the consolation she sought and found in it.  In this way she got into the habit of saying to me sometimes, if I happened to be present when her soul was stirred with a longing for Holy Communion: ‘Father, I am hungry; for God’s sake give my soul its food.’  For this reason, too, it was arranged, and granted her by a Bull of His Lordship Pope Gregory XI of happy memory, that she could have with her every day a priest to give her absolution and administer Holy Communion to her, with the right to use a portable altar, so that she could hear Mass and receive Holy Communion daily, without let or hindrance from anyone.”

 

 

 

 

Novena to St Catherine - Day 6

 

In this Year of Faith, St. Catherine’s teaching on faith in the following letter can be helpful to all of us as we ponder her words:

Letter T 31 to Madonna Mitarella

March 1373

In the name of Jesus Christ crucified and of gentle Mary.

Dearest and very loved mother and sister in Christ gentle Jesus, I Caterina, useless servant of Jesus Christ, send you greetings and encouragement in his precious blood. I long to see you a faithful servant in God’s sight, firm in the faith that gives joy and happiness to our soul. We must have the sort of faith our Saviour spoke of: “If you had faith as small as a grain of mustard seed and you commanded this mountain, it would move.” I beg you, dearest sister, to keep living in this faith.

You wrote me that because of what has happened, you are placing your faith and confidence only in the prayers of God’s servants. I beg you then, in the name of God and of our gentlest love Jesus Christ, to stand firm in this sweet holy faith. Oh sweet life-giving faith! If you persevere in that faith, sadness will never overtake your heart. For sadness comes only from putting our trust in creatures. But creatures are frail, lifeless things that sooner or later fail, and our heart can never rest except in what is stable and secure. When we set our heart on other people it is not set on anything stable, for a human being is alive today and tomorrow is dead. So, if we wish to have peace we must rest our heart and soul with faith and love in Christ crucified. Only then will our soul find complete happiness. O Jesus, dearest love! 

If you want to give life to this holy faith, I ask you to keep two things in mind. The first is that God cannot will anything but our good. To give us that true good – because through sin we had lost it – he gave himself even to the shameful death of the cross. Graciously he humbled himself to restore that grace to us and to do away with our pride. How true it is then that God wills only our good! The second thing to keep in mind is this: I want you to believe that truly nothing happens to us except by God’s will and permission –death or life, sickness or health, riches or poverty, even the wrongs done us by friends or relatives or anyone else. Not a leaf falls from a tree without his consent. God gives us what we can bear and no more.

If you believe that God wants only our good, you will stay perfectly happy. Be comforted in Christ crucified, and don’t be afraid.

Gentle God, give us death rather than let us offend you!

Novena to St Catherine of Siena - Day 5

The Prayer of St. Catherine on which I am reflecting  today, is a typically Trinitarian one, calling on the Father as Power the Son as Wisdom and the Holy Spirit as Mercy.  Its concerns reflect St. Catherine’s pre-occupation:  Peace and unity for the Church, mercy for the world and the people to whom she was ministering, and strength for herself in the tension under which she found herself working.

 

PRAYER

Power of the eternal Father, help me!

Wisdom of the Son, enlighten the eye of my understanding!

Tender Mercy of the Holy Spirit,

enflame my heart and unite it to yourself!

I proclaim, eternal God, `

that your power is powerful and strong enough

to free your Church and your people, to snatch us from the devil’s hand,

to stop the persecution of Holy Church,

and to give me strength and victory over my own enemies.

I proclaim that the wisdom of your Son,

who is one with you, can enlighten the eye of my understanding

and that of your people,

and can relieve the darkness of your sweet bride.

And I proclaim, eternal gentle goodness of God,

that the mercy of the Holy Spirit, your blazing charity,

wants to enflame my heart and everyone’s

and unite them with yourself.

Power of you, eternal Father,

wisdom of your only begotten Son in his precious blood;

mercy of the Holy Spirit,

fire and deep well of charity

that beheld this Son of yours fixed and nailed to the cross-

you know how to

and you can

and you want to,

so I plead with you:

have mercy on the world and restore the warmth of charity

and peace and unity to holy Church.

O me!      I wish you would not delay any longer!

I beg you, let your infinite goodness force you

not to close the eye of your mercy!

Gentle Jesus!     Jesus love!

Novena to St Catherine of Siena - Day 4

Reflection on Charity – from the Dialogue of St Catherine of Siena, Chap. 148

 

Enlarge your heart, daughter, and open your mind’s eye to the light of faith. See with what great love and providence I have created and ordained humankind to rejoice in my supreme eternal reward. I have provided everything in soul and body, for the imperfect and the perfect, for the good and the bad, spiritually and temporally, in heaven and on earth, in this mortal life and in the immortal.

In this mortal life, so long as you are pilgrims, I have bound you with the chain of charity. Whether you want it or not, you are so bound. If you should break loose by not wanting to live in charity for your neighbors, you will still be bound by it by force. Thus, that you may practice charity in action and in will, I in my providence did not give to any one person or to each individually the knowledge for doing everything necessary for human life. No, I gave something to one, something else to another, so that each one’s need would be a reason to have recourse to the other. So though you may lose your will for charity because of your wickedness, you will at least be forced by your own need to practice it in action. Thus you see the artisan turn to the worker and the worker to the artisan: Each has need of the other because neither knows how to do what the other does. So also the cleric and religious have need of the layperson, and the layperson of the religious; neither can get along without the other. And so with everything else.

Could I not have given everyone everything? Of course. But in my providence I wanted to make each of you dependent on the others, so that you would be forced to exercise charity in action and will at once. …

Look up into me, everlasting Life; look up to the angels and the citizens of this everlasting life who have won eternal life by the power of the Lamb’s blood. I have so ordered their charity that no one simply enjoys his or her own reward in this blessed life that is my gift without its being shared by others. This is not how I have willed it to be. Rather, their charity is so well ordered and perfect that the great find joy in the reward of the small, and the small find joy in the reward of the great. I mean small in the sense of capacity, not that the small are any less full than the great. As I have told you elsewhere, each has his or her own measure.

Oh, how intimate is this charity! How united they are with me and with each other! For I am the source of what they have and they acknowledge this with holy fear and due reverence. When they see this they immerse themselves in me, and in me they see and know the dignity that I have given them. The angelic communicates with the human, that is, with the souls of the blessed, and the blessed with the angels. Thus all of them in this joyous charity rejoice in each others’ reward and exult in me in jubilation and mirth without any sadness, sweet without any bitterness, because while they lived and died they enjoyed me in loving charity through charity for their neighbors.