Dominican Social Life

On Thursday the 3rd of February 2011 we had the great pleasure of entertaining our Dominican brothers for the afternoon, or rather I should say we had the pleasure of being entertained by them. Nine of the student brothers from St Saviours, Dublin, came to visit, together with their Student Master Fr Dineen, and provided us with an afternoon of music, drama and song. A highlight of the afternoon was their singing “Consider yourself one of the family” (from the musical ‘Oliver’) to welcome/congratulate Sr Mary Cathy who had received the habit the previous day. (We suspect they deferred their customary Christmas visit until the 3rd so as to be able to congratulate Sr Mary Cathy). It was a wonderful afternoon and ended with their joining us for Vespers.
Some photos from the day:

Gospel Reflection: 5th Sunday of the Year

In today's Gospel, Jesus makes two rather startling and thought provoking statements - the passage from St. Matthew's Gospel Chapter 5: vv 13-16 reads: 'Jesus said to his disciples - 'you are the salt of the earth - your are the light of the world'. How easy it can be for us to pass over that initial phrase- 'Jesus said to his disciples' without much notice - yet when we hear those words, and we hear them often in the Gospels, we must cock our ears and listen attentively with our hearts, for Jesus is addressing each of us who are his disciples, individually, this very day in this year of 2011.

Sometimes we hear it said of a person, he or she is truly the salt of the earth, volumes could be filled with the names of such people from the past and in the present, our holy father, Pope Benedict XVI, Bl. Teresa of Calcutta, Martin Luther King, to give just a few examples, but also people who have touched our own lives. It is a beautiful characteristic of a person and a wonderful compliment indicating that such a person has a great sensitivity, accomplishing kind and thoughtful deeds and acts of concern in a quiet, unobtrusive way, giving encouragement and affirmation in their own unique way, just as salt used in food disappears from sight as it brings out the goodness in that food. Salt is used in numerous processes in this day and age but in itself, always disappears in the process - for Jesus to speak of his disciples as 'salt of the earth' is astonishing and a magnificent sign of the trust he places in us to spread his message of love.

Jesus also says of himself in St. John's Gospel C8 v12 - 'I am the light of the world' and we believe that of course, with all our heart, but when we hear Jesus saying to those of us who are his disciples, 'you are the light of the world' most of us may wonder if we are hearing aright!
Again, we could write an endless list of such people, we do not usually go around thinking of ourselves individually as 'a light of the world'! Perhaps in being so affirming, Jesus is giving us a little prod, a renewed reminder, that he relies on us as we journey through life to be his light among those whom we meet on life's pathway. We, no less than the famous people, like our father, St. Dominic, who has inherited the very title of 'light of the Church' are called to be a light in the little bit of the world in which we have been placed, here in Drogheda or elsewhere, as the case may be. Most of us are not called to be a blinding light but a gentle soft light.

We will never know in this life the light others, even one other, may have received from us simply because we do our humble best to respond to God's call of love daily.
It may be a little act of kindness, a thoughtful word, a smile a gentle understanding hug and silent prayer when words would be of no avail.
And what is the purpose of all this? Jesus tells us in today's Gospel - '..so that our Father in heaven may be praised - that is the amazing and truly wonderful reality of it all.

Blessed John Henry Newman has captured this theme so well in his well known prayer- I quote just a few phrases: 'Beloved Jesus...penetrate and possess my whole being so utterly that all my life may be only a radiance of yours...stay with me and then I shall begin to shine as you shine...so to shine as to be a light for others...the light will be you shining on others through me...let me preach you by the evident fullness of the love my heart bears you - give light to the others as well as to me. Let me find you shining in them'.

So Jesus, in calling his disciples salt and light for the world, is surely pleading with us to lose ourselves in him so that he may be free to work through us the wonders of his love in the hearts of those whose lives we touch.

Feast of the Presentation of the Lord - World Day for Consecrated Life

Today was a wonderful day of celebration for our community as Sr Mary Cathy became a novice and received the habit of a Domincan nun. During the next two years she will participate more fully in our community life as she discerns if the Lord is calling her to profession.


Prioress' homily at the ceremony of Reception of the habit of Sr Mary Cathy


Cathy, as you are clothed in the habit of the Order we welcome you into the great family of St Dominic.

Today’s feast is a very fitting occasion for this step on your journey in following the Lord's call. It is a great feast of light and fire – a feast of light and joy, bringing to a climax our celebration of the Incarnation of the Word of God – of His sharing in our flesh and blood. It is also a feast of fire for Simeon’s prophecy points to the Passion of which Jesus would later say: “I have come to cast fire on the earth and how I wish it were blazing already”.


Great joy and great pain can exist side by side for they are but two sides of the same coin – namely love. We see examples of this in the lives of Jesus and Mary, of Dominic and Catherine. The greater the love the deeper the joy but also the more one is called to let go of self, to sacrifice all for the sake of the Beloved. With Mary who comes to the Temple to offer herself with her baby Son to the Father you come to offer yourself today. We can trust the One into Whose Hands we entrust ourselves, with all that we are and have – He will not test us beyond our strength but will give us grace and strength in time of need – “because He has himself been through temptation he is able to help those who are tempted.” Like the refiner who sits and watches the precious metal, not allowing the temperature to get too hot or too cold, until he can see his very image in it – so too the Lord purifies us until we are transformed into His own image and likeness – we become another Himself, associated with him in His work of redemption. As we were reminded last week through our baptism and religious consecration Jesus associates us with His priestly work of intercession, interceding on behalf of the Church and the world.

In the Dialogue the heavenly Father says to Catherine “Dominic wanted his children to stand at the table of the Cross seeking only the glory and praise of God and the salvation of souls” (cf ch 158). Through her contemplation of the Cross of Jesus Catherine understood the immense love of God for the human family – she was bold in crying out for mercy: “O Eternal Father I know well that mercy is proper to you. Do not delay any longer in granting your mercy to the world. It is you who make them cry out”. Does this not echo Dominic’s own cry “O Lord what will become of sinners?” This is the cry which we as nuns of the Order of Preachers are asked to perpetuate as our constitutions expresses so well: “In the cloister the nuns devote themselves totally to God and perpetuate that singular gift which the blessed Father had to bearing sinners, the down-trodden and the afflicted in the inmost sanctuary of his compassion”. (LCM 35: I)


My prayer for you today, Cathy, and indeed for all of us is that we continue to say our ‘yes’ day by day, moment by moment, and allow ourselves to be transformed into His likeness for the greater glory of the Holy Trinity and the salvation of the our brothers and sisters.

Gospel Reflection: 3rd Sunday of the Year

The Communion Antiphon for this 3rd Sunday of the year urges us to "Look up to the Lord with gladness and smile ...".

Julian of Norwich, in the 15th Century, also reminds us that it is "in this, Our Lord wills that we be occupied - having joy in him for he has joy in us".If joy, as has been said, "is gladness of heart in the presence of the Beloved" then "greatly ought we to rejoice that our soul dwells in him".
"For our courteous Lord wills that we be be as homely with him as heart can think or soul desire. But we must beware lest we take this homeliness so recklessly as to forsake courtesy.

And he wants to have us, who will be with him in heaven without end, like himself in all things.
If we do not know how we shall do all this, let us desire it from our Lord, and he will teach us, for that is his own delight and his glory."

We know that "he is the ground of all our life in love; he is our everlasting keeper and mightily defends us against our enemies. When we come to him in our weaknesses the says to each of us - 'my dear darling I am glad that you have come to me; in all thy woe I have been with you. And now you see me in my love and we are one in bliss."

Blessed Henry Suso expresses a similar thought,when he wrote, "Be glad dear daughter, because you have found God whom you sought so long and so earnestly. Turn to him with shining eyes, smiling face and happy heart. Embrace him with the outstretched arems of your soul."

cf. The Revelation of Divine Love by Julian of Norwich

"May this message in all its richness find a home in you" Col.3:16

Feast of the Baptism of the Lord

The following is a homily which fr Terence Crotty OP preached during the celebration of our Sunday Eucharist in our monastery chapel - 9th January, 2011.

We hear a lot about power in the Church nowadays. Laypeople say that priests have all the power in the Church while priests say the bishops have all the power and so some priests recently formed an association, the “Association of Catholic Priest,” so as to get their hands on a bit of it. So the bishops seem to have all the power but, you know, when you look at them they seem completely powerless. The long and the short of it is that we’d better warn the ESB to start rationing the national grid before it collapses under the strain of so many people looking for power.

The Bible too speaks of power: when Jesus is about to ascend into heaven he tells the disciples to remain in Jerusalem until they are “clothed with power from on high” (Lk 24:49). What is the content of this power? Well, St. John tells us that “to all who did accept [Jesus], he gave power to become children of God” (Jn 1:12). This is the power a Christian looks for: not the power to dominate and rule, but the power to become children of God. For St. Luke, that promise of Jesus to clothe his disciples with power from on high is fulfilled in the gift of the Holy Spirit at Pentecost. For St. Paul, the primary effect of receiving the Holy Spirit is that we can call God Father (Rom 8:15, Gal 4:6), so that St. John, St. Luke and St. Paul are all in agreement that the Holy Spirit gives us power, and the primary effect of this power is the ability to call God Father, to be children of God.

After his resurrection from the dead, Jesus suddenly begins to call his disciples by a new name, and that is “brother” (cf. Mt 28:10). So, in Jn 15 he tells them that he no longer calls them servants but friends, but a few chapters later, after the resurrection, he says to St. Mary Magdalene, “Go to my brothers and tell them, I am ascending to my Father and your Father, to my God and your God” (Jn 20:17). And just as he is about to die, he gives Our Blessed Lady to the Beloved Disciple as his mother (Jn 19:27). So we see that, whatever the mechanics, in his death and resurrection, Jesus forges a family out of his disciples, a family in which God himself is Father and Our Blessed Lady is Mother.

Today the Church speaks to us about the institution of the sacrament of baptism by Jesus in the Jordan. We are often told that baptism primarily has the effect of making us children of God. And so we see that baptism and the death of Christ are like a nut and bolt that fit together to create an effect, baptism from our side and the death of Christ from God’s side, to make us part of this family forged by Jesus in his death and resurrection. In the Mass too we see the same thing. First the body and blood of Jesus are made present in the consecration and then, in the prayer Through him, with him, in him, in the unity of the Holy Spirit, all glory and honour is yours, Almighty Father, we offer Jesus to the Father, just like in his self-offering on the cross. And then immediately, what do we call God? “Our Father, who art in heaven...” So the Mass not only makes present and renews the self-offering of Christ to the Father made on Calvary, but also renews one of the main effects of that self-offering, the forging of his disciples into a family who can call God “Father.”

When I was in school, many moons ago, we had a teacher who was only learning and, God help him, he couldn’t control the class to save his life, and one day he called out “Gentlemen, gentlemen! I call you gentlemen, even though you are not.” Cue a half-muffled laugh in the corner as someone said, “Teacher, teacher, we call you teacher, though you are not.” What’s in a name?! In Mass we are frequently addressed as “Brothers and sisters”, and so we are, because the Creator has, through the death of Christ and our own baptism, recreated us as brothers and sisters, children of God in his Church. Last Friday in this monastery chapel we had an hour of prayer for Ireland, as takes place in most churches in Ireland this year in response to the pope’s request. And I noticed that it was attended not only by the Irish sisters, but by those who come from many countries, Malta, France, England, Scotland, Belarus, Ukraine. As an Irishman I was very grateful for their charity, but we are all united in this irrespective of our countries, precisely because God has given us power to be his children. Every act of charity between us, and most especially the missionaries who give their lives to the poorest of the poor throughout the world, in some way acknowledge this reality which comes to us through our baptism.

Today, therefore, the Church invites us to look again at our baptism, to thank god for this gift and to think how we might improve our response to this sacrament which gives us power to really become brothers and sisters even of those we have never met, children of God, filled with the Spirit who calls God “Father.”

Congratulations

Congratulations to our three Dominican brothers: Maurice Colgan OP, Brian Doyle OP and Denis Murphy OP, who were ordained deacons on the 2nd of January. The Irish Dominican Vocations blog has some very good pictures of the ceremony, here.

1st January: Octave Day of Christmas

Arms outstreched to save. This image of the babe in the crib with arms outstretched to save has been with me all week. “You shall call his name Jesus because He is the one to save his people from their sins”. All have sinned and have fallen short of the glory of God. What an extraordinary definition of sin and its consequences- a falling short of the glory of God.

All of us have sinned. And what is God’s response to our rejection of Him? Is it as we would expect one of criticism, of judgment, of condemnation, of banishment, of exclusion? No, rather wonder of wonders, God’s response to our disobedience is one of concern, concern for us. He doesn’t want us to be deprived of the happiness union of life with Him would bring us.

Because of our sin we have forfeited the glory God had destined for us. Our sin excludes us from participating in the fullness of the Divine Love. And so that we who have sinned and fallen short of the glory of God could regain access to that glory, God sent his Son in a mortal nature like ours to do away with sin by nailing it to the Cross in His very person, thereby enabling us to be adopted as children of God.

How much love is contained in God’s decision to become Man. What depth of yearning for us to participate in his divine life provoked such a drastic solution. The All Holy, All powerful unseen God, Creator of the heavens and the Earth and all they contain sends his Son, the Second Person of the Blessed Trinity to take flesh in the womb of the Virgin Mary and to become one like us, for us. In Jesus, the babe in the manger we see our God made visible. In Him we see God’s total gift of Himself to us. We see the distance love was prepared to travel. In this is love not that we loved God but that He first loved us and sent His Son so that in Him we might be enabled to make the return journey into the heart of the Trinity. “No one has ever seen God but it is the only Son who is nearest the father’s heart who has made him known”. In Jesus we see the heart of God laid bare. “This is how much I love you” God says to us through the Infant in the Manger.

Is it by chance or by some hidden design of God that the Infant in the Crib is so often depicted with arms wide open as if He is asking to be taken up and embraced? I am deeply struck by this. It looks as if he is willing to go to anyone, to everyone. How symbolic. Here we see the unconditional love of God. He makes no demands, no conditions. He leaves himself vulnerable, willing to be taken to anyone’s heart, more than that even, yearning, almost in supplication, to be taken to every one’s heart. As at birth so also in life and death Jesus surrenders himself into the hands of others.
It seems that all we have to do is to be willing to receive Him. He asks nothing more of us than that we be willing to take him into our arms. And yet to reach out and clasp Him to ourselves, we have to let go of anything else in our grasp. We have to drop whatever we are holding on to no matter how small or how light our hold. New born infants are fragile they have to be enfolded completely with an all absorbing attention.

Christ is not whole without the Church so Blessed Isaac of Stella reminded us during Advent. We are His body. And so the challenge is posed – Are my arms opened to embrace Jesus as He comes to me in the guise of another ? Am I prepared to be Jesus open and vulnerable ready to give myself to everyone without reservation?
It is in that embrace that we will encounter the living God and be caught up into the God we do not see.

Mary,

You who not only
Gave God’s infinity,
Dwindled to Infancy
Welcome in womb and breast,
Birth milk and all the rest
But mother each new grace
That does now reach our race.
Come and make new
Nazareths in us,
Where you shall yet conceive
Him, morning noon and eve,
New Bethlems, and he be born
There, evening, noon and morn
G M Hopkins (adapted)