Reflection on the 'O' Antiphon - 17th December

Below is the text of a reflection give by one of our sisters on today's Magnificat Antiphon, which invokes Christ as Wisdom. (If you prefer to listen, click the 'play' button in the box below)


O Wisdom, You come forth from the mouth of the Most High.
You fill the universe and hold all things together in a strong yet gentle manner. O come, to teach us the way of truth.

In the Magnificat Antiphon today we begin the first of the great “O Antiphons” rejoicing in our expectation of the Saviour’s coming and asking him to come to us under the particular manifestation of each Old Testament title. In this first Antiphon we address Christ as Wisdom and ask him to “teach us the way of truth”.

In praying and reflecting on this text, I have been particularly struck by the fact that, as St Paul says, Christ is “our wisdom, our righteousness and sanctification and redemption” (1Cor 1:30). Is my search for wisdom and knowledge done as a search for Christ, done in his company, or is it a search for my wisdom, my knowledge, for my own satisfaction? As I prepare to welcome Christ this Christmas, do I welcome him as Wisdom - am I willing to let him teach me?

Christian wisdom is not simply having great knowledge but having great knowledge in Christ; so that Christ, who is Wisdom, “lives in me” (Gal 2:20) and my life involves seeing, understanding and reacting to the world around me in union with Him and as he shows us in his life and teaching. Study etc. can give me a great knowledge of Christ but unless I am living in his presence and actively seeking his guidance that knowledge will not be fruitful; it will not be wisdom. As we read in James’ Letter, “the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, without uncertainty or insincerity.” (Jas 3:17)

I also think that this wisdom Christ brings is “secret and hidden” (1Cor 2:7). In fact, it is so secret and hidden that we will often not be aware that we are receiving it; it may only be seen in the fruit it bears in our lives. For as we grow in wisdom we become more and more conformed to Christ, who is Wisdom.

And so I pray that this Christmas our minds and lives will be open to welcome Christ, the Wisdom who comes forth from the mouth of the Most High.

The 'O' Antiphons: 17th December

“O Sapientia” – 17th December

Advent, as we all know, is a time of longing, expecting – waiting and hoping that Jesus will come anew to each of us.

Yesterday we began our 9-day Novena for the great feast of Christmas, and today and for the next six days we accentuate that longing and find its expression most beautifully in the great Vesper antiphons for the Magnificat, called the “O” antiphons, because they all begin with ‘O’. These antiphons will be used each evening before and after the Magnificat, and as the Gospel Acclamation at Mass, daily, for the next 7 days.

The initials of each antiphon in Latin, in reverse order are:

E = Emmanuel

R = Rex (King)
O = Oriens (Rising Sun)
C = Clavis (Key of David)
R = Radix (Root of Jesse)
A = Adonai (Leader of Israel)
S = Sapientia (Wisdom)
They create the acrostic : EROCRAS – the translation of which is : ‘Tomorrow I shall be there’ – and this is seen as the answer of Christ to the intensity of the longing prayer, and the yearning of the one praying the antiphons during the seven days.

The ‘O’ antiphons are thought to have been composed in the 8th Century by some anonymous cantor, and they achieved great popularity in the Middle Ages. Great solemnity attended their intonation in the monasteries. They were sung in the solemn tone of the great feasts, the great bell of the abbey was tolled and beginning with the abbot, they were intoned by the chief holders of the monastery.

The antiphons are mosaics of Scripture texts, expressing a longing for salvation and liberation; they express the theology of Advent and are the season’s brightest jewels. It is said our recently beatified Cardinal John Newman prayed one of these antiphons on his visits to the Blessed Sacrament.

In a few moments we will sing the first ‘O’ antiphon in Latin – O Sapientia so I will give one English translation of it:

O Wisdom
You come forth form the mouth of the Most High.
You fill the universe and hold all things together
in a strong yet gentle manner.
O come
to teach us the way of truth.

It’s an antiphon full of Biblical references. The Wisdom books of the Old Testament contain many passages in praise of wisdom. We read of Wisdom as proceeding from God, as being begotten by Him, as the breath of His power. Wisdom is the beloved daughter who at the beginning of creation stood before God assisting in the creation of the visible universe. From the concept of wisdom there later developed the doctrine of the Logos - the Word in St John’s Gospel:

All things were made by Him
And without Him was made nothing that was made.

As St Paul says, ‘Christ is the wisdom of God’ – He is our wisdom.

So the first ‘O’ antiphon cries out to Jesus, God’s Wisdom incarnate and the Eternal Word of God, who upholds and governs all creation and orders all things powerfully yet gently (sweetly) to

come and teach us Truth
(or prudence as the Latin has).

Yes, Christ is always faithful – ‘ERO CRAS’ – ‘Tomorrow I shall be there’.Will I be there to meet Him?

Will you take the time to meet Him?