Showing posts with label consecrated life. Show all posts
Showing posts with label consecrated life. Show all posts

Thursday, June 11, 2015

Rise of the Roses Tour


 
We are happy to announce that the 'Rise of the Roses' team will be visiting our Monastery on

Saturday the 4th July.
1p.m. - 6.30 p.m.


Come and join us to celebrate and discover the beauty of the calling to consecrated life - the Dominican Nuns and the Franciscan Sisters of the Renewal will share with you their charisms and vocation stories.

1 p.m. - Arrival - informal meeting and refreshments available especially for those who have travelled a distance.

1.30 p.m - Introduction to the Afternoon of prayer, sharing, singing and relaxing with tea and refreshments - there will be a Eucharistic Hour and Rosary and we will end with sung Vespers (Evening Prayer).

We have limited overnight accommodation here in our retreat house for those who come from a distance - please  contact Sr Niamh early.

(A poster for the event is available to download here)

All are welcome - but under 18s need to be accompanied by an adult
Many of our readers may not yet have heard about the 'Rise of the Roses' - a group of young women (married and single) who describe themselves as being "passionate about our home country, its people, culture and its rich Christian heritage.  We want to show that the fire of faith still burns brightly in the country despite the tidal wave of secularism that threatens to overwhelm the nation."
They hope to visit 10 convents all around Ireland between mid June and the 15th of August.
Their aim is: "at each convent we will invite young people to join us as we meet the sisters, learn about their way of life and their love for God, sing, have a 'wee tea party', hold an hour of Eucharistic Adoration and plant a rose.  We will carry the Cross of Christ to each convent and will be supported by a promise of prayers from people all around the world."
To learn more about the 'Rise of the Roses' visit their web site
We look forward to welcoming the 'Rise of the Roses' team in our Monastery on Saturday the 4th July.


Saturday, February 7, 2015

Vocation Story


During this Year for Consecrated Life Sr M Dominika who, last August, celebrated the Silver Jubilee of her  Profession as a Dominican Nun shares with us her vocation story:

There is no one among us who does not have a divine vocation. Vocation is about our deepest identity: it is the call to be utterly free, free to be fully who I am. Each call takes place concretely in ways that are always new and always different, always beautiful and wonderful, because God is always wonderful in all that He does.

 Who are Dominican nuns? What attracts them to a life of prayer and penance, a life seemingly useless to the eyes of the world?

 Every Dominican is called to be a preacher. Our particular mission is the Proclamation of the Word of God. This is true for us the Nuns as for all our Brothers and Sisters. We have been entrusted with God’s word for others, not a multiplicity of words, but the most basic and fundamental one- GOD IS LOVE.

Love is our primary work. Love for God Himself because He is Love. We bear witness to the fact that there is God who loves all people, who loves them as individual persons, intimately precious in His eyes. This is our message, our word spoken not with our lips but with our lives. We give witness to the reality of God, to His Absolute Being, proclaiming with our every breath that HE IS, and that in Him Alone ultimately do our hearts find rest. We are completely focused on God but by that fact speak a word to our world, a world in which God’s Presence is often either denied, forgotten or completely ignored. From that world God called us and to that world He sends us. The Lord is using us He is doing so in our brokenness and weakness; in our efforts; in time of falling and rising. He is speaking through our humanness.

 I was born in Belarus, when it was part of the Soviet Union. My parents kept the faith during the persecution of Christians and they had me baptized in a village church 40 kilometres from their own town. Our family went to Mass every Sunday to that Church travelling by train. Ten years later I received here my First Holy Communion at night in secret. My parents themselves prepared me for the Sacraments of Reconciliation and Eucharist. My father taught me the Catechism and prayer, but my mother gave me a brilliant example of mercy and compassion for the poor and sick.

   In 1977 I went to school, but there we were always told that God did not exist, and that there was no Resurrection, and we never learned a true History. Maybe that emptiness of Truth was a motivation for searching for it more seriously and deeply - but where?? Truth is not an idea, Truth is a Person – the Living God, and He found me before I realised that I was searching for Him.

    One Sunday when I was in my teens, with my mother in church, a young lady asked me in a whisper if I would like to come for Adoration. I had never heard that word before, and I asking my mother to explain what this lady was asking me. My mother didn’t explain, but nodded approval. This person was apparently a Dominican nun, but she didn’t wear a habit, as that was forbidden. When I asked her what I had to do, she answered: Nothing - you only have to Be. I though that would be easy-it is for me and it really was and still is for me. I’m not sure what I was doing at my first Adoration –but He was present and He was looking at me tenderly. The Fathers of the Church translated the word’ Adoration’ – as mouth to mouth – or kiss.  Yes, it was my first Kiss, and every 1st Sunday of the month, I came for another kiss, and met my new friends, but I didn’t know who this young lades was for a long time.

  After two years the sister who was the first to invite me to Adoration asked me if I wanted to give my life to God as a nun. I was very surprised. Sometimes we spoke about Faith and Prayer, but that question I never expected. But how would this be possible because there wasn’t any monastery in Belarus and no Sisters? She explained it is possible – you will be the first …One thing the kisses but contemplative monastic life, about which I knew nothing and never even heard of such. It was beyond my capacity to understand or imagine. It was pure gift, I never merited it but I accepted it and joined the Dominicans in 1988 in Lithuania. How great was my joy when I realised later that the Order of Preachers was the answer to my deep desire for Truth and the Salvation of souls.

 On the occasion of my Reception Ceremony into Order, the first question the Prioress asked me was-‘What do you seek? ‘I was very  moved by that question- one which is not frequently asked .In the culture in which I lived at the time mostly we accepted what otter was given to us to do or to think. As I gave my answer to the question-‘God mercy and yours’ as prescribed in our Dominican Ritual, I felt as at home as a fish would feel in water.

In Hebrew ‘Mercy’ is translated by three words: promise, grace and womb. I feel that our Order is this ‘merciful womb’ in which we are born to a new life, a new way of thinking, and a new way of looking at the world and ourselves. St. Dominic’s God, is God of mercy. If we take from our Bible all that is written about ‘mercy’ there will be nothing left! To be formed by the Word of God means to be formed by His merciful love. Our monastery is a school of mercy. Nothing can make my heart so gentle and understanding as receiving forgiveness and mercy for my sin and the sins of our world. Truth and Mercy do not know diversity. In our Dominican spirituality we do not first gaze on God but WITH HIM as friends. God invites us to look on the world through His merciful eyes and this is the way of Dominican contemplation.

  In Vilnius in Lithuania 1938 a Dominican nun from Krakow began a new foundation, but in 1939 War stopped it.  Some Sisters came back to Poland - -some were living in Lithuania with their families and in secret. When I entered in that Community in 1988 Sisters were still living underground, meeting together once o month, for prayer and Conference. There was 17 Sisters in Community between Lithuania and Belarus. After receiving the habit I had to hide it and continue my life with my family for 2 years, so as not to arouse suspicion. Only at Weekends could I go to Minsk to pray with other 4 nuns. In 1989 I made my 1st Profession in hands of Sr. Teresa- Prioress of Vilnius.

   In 1990 the Soviet Union began to break down .Between Lithuania and Belarus the border began to be built. Freedom for the Church slowly arrived. We found an opportunity for the young Sisters from Belarus to live together in Minsk. The granny of one of the Sisters was very kind and she shared her only one room with us. For us it was ‘heaven on earth’! Our life was very regular, prayerful and lived very much in common, joy and forgiveness. When in 1991 our Master General – Fr. Damien Byrne OP visited us he was very impressed of our way living as Dominican nuns. In 1992 we began to live in a larger house. We had a little chapel with Blessed Sacrament and 3 more rooms to live in and we wore our ‘hidden habits’…

   Sr. Miriam op from Poland became the new Prioress in Vilnius. She decided that the tree young Sisters from our Community would study theology in Cracow. I went to Poland and began my studies in 1993. I made my final vows in the hands of Sr. Miriam in 1994 in Minsk. The Sisters in Lithuania decided to restore the foundation in Vilnius, and for that reason to close our small house in Minsk. After my studies were completed I continued to remain in the monastery in Cracow.

    The desire for a foundation in Belarus never left my heart and prayer. The need of monastic- contemplative life in Belarus was very clear to me. Thank God we now have many Apostolic Communities, but they need to be steeped in prayer, many new Churches have opened and people need the witness of our prayerful lives. A Church without contemplative Communities is like a Church without a heart. In response to that desire and need, God sent me to Ireland on the other side of the earth! Only He can do it like this and only Himself I can trust, that is the best way for me today ’’to BE’’ in the heart of the Church. Future in His hands.

 My first few years in Ireland were difficult for me- not only by learning English, but also learning how to live with one mind and one heart. It was very valuable for me to live with 8 different nationalities but it was demanding .I had never imagined that it would possible to accept one another as I found in this community. Another thing is that brings me great joy is the atmosphere of silence and daily Eucharistic Adoration. St. Thomas Aquinas says that the reason we expose Christ in the Blessed Sacrament is not so that He can become more present to us but so that we can become more present to Him. Now the Lord every day reminds me of His first kiss…but not the last!

There is nothing more beautiful than to be surprised by the Gospel.

 God is still calling ‘Come! Follow me…’  His Word is alive, pronounced by Somebody who looks at us – it is desire passed on from heart to heart.

Vocation is a continuing inner journey, each step the first.

                                                      

Sunday, February 7, 2010

They left everything and followed Him

Mass Readings for the 5th Sunday cycle C

1st Reading - Isaias 6:1-8
2nd Reading - 1Cor 15:1-11
Gospel - Luke 5:1-11

The 1st reading and the Gospel present us with accounts of vocation stories - the call of Isaias in the Temple and the call of Peter and the first disciples by the sea shore. The Gospel tells us: "They left everything and followed Him".

On the feast of the Presentation of the Lord in the Temple - 2nd of February - the day devoted to celebrating the vocation to consecrated life, Pope Benedict XVI gave a very beautiful homily which we have abridged slightly and share with our readers as a commentary on today's readings:

Consecrated Life "A School of Trust in the Mercy of God"

Venerable John Paul II, beginning in 1997, wished that the whole Church should celebrate a special Day of Consecrated Life. In fact, the oblation of the Son of God -- symbolized by his presentation in the Temple -- is the model for every man and woman that consecrates all his or her life to the Lord.

The purpose of this day is threefold:
1. to praise and thank the Lord for the gift of consecrated life;
2. to promote the knowledge and appreciation by all the People of God;
3. to invite all those who have fully dedicated their life to the cause of the Gospel to celebrate the marvels that the Lord has operated in them.


If Christ was not truly God, and was not, at the same time, fully man, the foundation of Christian life as such would come to naught, and in an altogether particular way, the foundation of every Christian consecration of man and woman would come to naught. Consecrated life, in fact, witnesses and expresses in a "powerful" way the reciprocal seeking of God and man, the love that attracts them to one another. The consecrated person, by the very fact of his or her being, represents something like a "bridge" to God for all whom he or she meets -- a call, a return. And all this by virtue of the mediation of Jesus Christ, the Father's Consecrated One. He is the foundation! He who shared our frailty so that we could participate in his divine nature.

Our text (cf Heb 2:10-18; 4:14-16) insists on "trust" with which we can approach the "throne of grace" from the moment that our high priest was himself "put to the test in everything like us." We can approach to "receive mercy," "find grace," and "to be helped in the opportune moment." It seems to me that these words contain a great truth and also a great comfort for us who have received the gift and commitment of a special consecration in the Church.

I am thinking in particular of you, dear sisters and brothers. You approached with full trust the "throne of grace" that is Christ, his Cross, his Heart, to his divine presence in the Eucharist. Each one of you has approached him as the source of pure and faithful love, a love so great and beautiful as to merit all, in fact, more than our all, because a whole life is not enough to return what Christ is and what he has done for us. But you approached him, and every day you approach him, also to be helped in the opportune moment and in the hour of trial.

Consecrated persons are called in a particular way to be witnesses of this mercy of the Lord, in which man finds his salvation. They have the vivid experience of God's forgiveness, because they have the awareness of being saved persons, of being great when they recognize themselves to be small, of feeling renewed and enveloped by the holiness of God when they recognise their own sin. Because of this, also for the men and women of today, consecrated life remains a privileged school of "compunction of heart," of the humble recognition of one's misery but, likewise, it remains a school of trust in the mercy of God, in his love that never abandons. In reality, the closer we come to God, and the closer one is to him, the more useful one is to others. Consecrated persons experience the grace, mercy and forgiveness of God not only for themselves, but also for their brothers, being called to carry in their heart and prayer the anxieties and expectations of the human family, especially of those who are far from God.

In particular, communities that live in cloister, with their specific commitment of fidelity in "being with the Lord," in "being under the cross," often carry out this vicarious role, united to Christ of the Passion, taking on themselves the sufferings and trials of others and offering everything with joy for the salvation of the world.

Finally, dear friends, we wish to raise to the Lord a hymn of thanksgiving and praise for consecrated life itself. If it did not exist, how much poorer the world would be! Beyond the superficial valuations of functionality, consecrated life is important precisely for its being a sign of gratuitousness and of love, and this all the more so in a society that risks being suffocated in the vortex of the ephemeral and the useful (cf Post-Synodal Apostolic Exhortation. Consecrated Life, 105). Consecrated life, instead, witnesses to the superabundance of the Lord's love, who first "lost" his life for us. At this moment I am thinking of the consecrated persons who feel the weight of the daily effort lacking in human gratification, I am thinking of elderly men and women religious, the sick, of all those who feel difficulties in their apostolate. Not one of these is futile, because the Lord associates them to the "throne of grace." Instead, they are a precious gift for the Church and the world, thirsty for God and his Word.

Full of trust and gratitude, let us then also renew the gesture of the total offering of ourselves, presenting ourselves in the Temple. May the Year for Priests be a further occasion, for priests religious to intensify the journey of sanctification, and for all consecrated men and women, a stimulus to support and sustain their ministry with fervent prayer.

Let us carry out this interior gesture in profound spiritual communion with the Virgin Mary: while contemplating her in the act of presenting the Child Jesus in the Temple, we venerate her as the first and perfect consecrated one, carried by that God she carries in her arms; Virgin, poor and obedient, totally dedicated to us because totally of God. In her school, and with her maternal help, we renew our "here I am" and our "fiat." Amen.