A Candlelight Vigil is being organised on St Patrick's Day by the the Franciscan Sisters of the Renewal.
We'll be with you all in spirit - praying for a dry evening, as well as an outpouring of grace for everyone there, and for the country.
Wednesday, February 18, 2015
Tuesday, February 17, 2015
Lenten Retreat Day - Saturday 21st March
We're having a Retreat Day in March for young women (18+) with the Franciscan Sisters of the Renewal. Good preparation for Lent / Holy Week / Easter - or being in the middle of Lent, good motivation maybe to persevere?!
A day of stillness and peace - might be just what you need!
Re-connect with the infinite love and mercy of God.
To book a place please contact Sr Niamh OP at
siena3@eircom.net or
Franciscan Sisters at 041 - 9830441.
Overnight accommodation available - please contact Sr Niamh OP at siena3@eircom.net
Saturday, February 7, 2015
Vocation Story
During this Year for Consecrated Life Sr M Dominika who, last August, celebrated the Silver Jubilee of her Profession as a Dominican Nun shares with us her vocation story:
There is no one among us who does not have a divine vocation. Vocation
is about our deepest identity: it is the call to be utterly free, free to be
fully who I am. Each call takes place concretely in ways that are always new
and always different, always beautiful and wonderful, because God is always
wonderful in all that He does.
Every Dominican is
called to be a preacher. Our particular mission is the Proclamation of the Word
of God. This is true for us the Nuns as for all our Brothers and Sisters. We
have been entrusted with God’s word for others, not a multiplicity of words,
but the most basic and fundamental one- GOD IS LOVE.
Love is our primary work. Love for God Himself because He is
Love. We bear witness to the fact that there is God who loves all people, who
loves them as individual persons, intimately precious in His eyes. This is our
message, our word spoken not with our lips but with our lives. We give witness
to the reality of God, to His Absolute Being, proclaiming with our every breath
that HE IS, and that in Him Alone ultimately do our hearts find rest. We are
completely focused on God but by that fact speak a word to our world, a world
in which God’s Presence is often either denied, forgotten or completely
ignored. From that world God called us and to that world He sends us. The Lord
is using us He is doing so in our brokenness and weakness; in our efforts; in
time of falling and rising. He is speaking through our humanness.
I was born in Belarus , when it was part of the Soviet Union . My parents kept the faith during the
persecution of Christians and they had me baptized in a village church 40
kilometres from their own town. Our family went to Mass every Sunday to that
Church travelling by train. Ten years later I received here my First Holy
Communion at night in secret. My parents themselves prepared me for the
Sacraments of Reconciliation and Eucharist. My father taught me the Catechism
and prayer, but my mother gave me a brilliant example of mercy and compassion for
the poor and sick.
In 1977 I went to
school, but there we were always told that God did not exist, and that there
was no Resurrection, and we never learned a true History. Maybe that emptiness
of Truth was a motivation for searching for it more seriously and deeply - but where??
Truth is not an idea, Truth is a Person – the Living God, and He found me
before I realised that I was searching for Him.
One Sunday when I
was in my teens, with my mother in church, a young lady asked me in a whisper
if I would like to come for Adoration. I had never heard that word before, and
I asking my mother to explain what this lady was asking me. My mother didn’t
explain, but nodded approval. This person was apparently a Dominican nun, but
she didn’t wear a habit, as that was forbidden. When I asked her what I had to
do, she answered: Nothing - you only have to Be. I though that would be easy-it
is for me and it really was and still is for me. I’m not sure what I was doing
at my first Adoration –but He was present and He was looking at me tenderly.
The Fathers of the Church translated the word’ Adoration’ – as mouth to mouth –
or kiss. Yes, it was my first Kiss, and
every 1st Sunday of the month, I came for another kiss, and met my
new friends, but I didn’t know who this young lades was for a long time.
After two years the
sister who was the first to invite me to Adoration asked me if I wanted to give
my life to God as a nun. I was very surprised. Sometimes we spoke about Faith
and Prayer, but that question I never expected. But how would this be possible
because there wasn’t any monastery in Belarus and no Sisters? She
explained it is possible – you will be the first …One thing the kisses but
contemplative monastic life, about which I knew nothing and never even heard of
such. It was beyond my capacity to understand or imagine. It was pure gift, I
never merited it but I accepted it and joined the Dominicans in 1988 in Lithuania . How
great was my joy when I realised later that the Order of Preachers was the
answer to my deep desire for Truth and the Salvation of souls.
On the occasion of my
Reception Ceremony into Order, the first question the Prioress asked me was-‘What
do you seek? ‘I was very moved by that
question- one which is not frequently asked .In the culture in which I lived at
the time mostly we accepted what otter was given to us to do or to think. As I
gave my answer to the question-‘God mercy and yours’ as prescribed in our
Dominican Ritual, I felt as at home as a fish would feel in water.
In Hebrew ‘Mercy’ is translated by three words: promise,
grace and womb. I feel that our Order is this ‘merciful womb’ in which we are
born to a new life, a new way of thinking, and a new way of looking at the
world and ourselves. St. Dominic’s God, is God of mercy. If we take from our
Bible all that is written about ‘mercy’ there will be nothing left! To be
formed by the Word of God means to be formed by His merciful love. Our
monastery is a school of mercy. Nothing can make my heart so gentle and
understanding as receiving forgiveness and mercy for my sin and the sins of our
world. Truth and Mercy do not know diversity. In our Dominican spirituality we
do not first gaze on God but WITH HIM as friends. God invites us to look on the
world through His merciful eyes and this is the way of Dominican contemplation.
In Vilnius
in Lithuania 1938 a
Dominican nun from Krakow began a new
foundation, but in 1939 War stopped it.
Some Sisters came back to Poland
- -some were living in Lithuania
with their families and in secret. When I entered in that Community in 1988
Sisters were still living underground, meeting together once o month, for
prayer and Conference. There was 17 Sisters in Community between Lithuania and Belarus . After receiving the habit
I had to hide it and continue my life with my family for 2 years, so as not to
arouse suspicion. Only at Weekends could I go to Minsk to pray with other 4 nuns. In 1989 I
made my 1st Profession in hands of Sr. Teresa- Prioress of Vilnius.
In 1990 the Soviet
Union began to break down .Between Lithuania
and Belarus
the border began to be built. Freedom for the Church slowly arrived. We found
an opportunity for the young Sisters from Belarus
to live together in Minsk .
The granny of one of the Sisters was very kind and she shared her only one room
with us. For us it was ‘heaven on earth’! Our life was very regular, prayerful
and lived very much in common, joy and forgiveness. When in 1991 our Master
General – Fr. Damien Byrne OP visited us he was very impressed of our way
living as Dominican nuns. In 1992 we began to live in a larger house. We had a
little chapel with Blessed Sacrament and 3 more rooms to live in and we wore
our ‘hidden habits’…
Sr. Miriam op from Poland became the new Prioress in Vilnius . She decided that
the tree young Sisters from our Community would study theology in Cracow . I went to Poland and
began my studies in 1993. I made my final vows in the hands of Sr. Miriam in
1994 in Minsk .
The Sisters in Lithuania
decided to restore the foundation in Vilnius ,
and for that reason to close our small house in Minsk . After my studies were completed I
continued to remain in the monastery in Cracow .
The desire for a
foundation in Belarus
never left my heart and prayer. The need of monastic- contemplative life in Belarus
was very clear to me. Thank God we now have many Apostolic Communities, but they
need to be steeped in prayer, many new Churches have opened and people need the
witness of our prayerful lives. A Church without contemplative Communities is
like a Church without a heart. In response to that desire and need, God sent me
to Ireland
on the other side of the earth! Only He can do it like this and only Himself I
can trust, that is the best way for me today ’’to BE’’ in the heart of the
Church. Future in His hands.
My first few years in
Ireland
were difficult for me- not only by learning English, but also learning how to
live with one mind and one heart. It was very valuable for me to live with 8
different nationalities but it was demanding .I had never imagined that it
would possible to accept one another as I found in this community. Another
thing is that brings me great joy is the atmosphere of silence and daily
Eucharistic Adoration. St. Thomas Aquinas says that the reason we expose Christ
in the Blessed Sacrament is not so that He can become more present to us but so
that we can become more present to Him. Now the Lord every day reminds me of
His first kiss…but not the last!
There is nothing more beautiful than to be surprised by the
Gospel.
God is still calling
‘Come! Follow me…’ His Word is alive,
pronounced by Somebody who looks at us – it is desire passed on from heart to
heart.
Vocation is a continuing inner journey,
each step the first.
Labels:
consecrated life,
contemplative; Dominican,
vocation
Sunday, January 25, 2015
A Reflection on the Sunday Readings
“Come: follow me”, said the LORD.
“I will make you fishers of
men.”
(Benedictus antiphon for the 3rd
Sunday of the Year)
“At once, they left
their nets and followed Him.”
(Mk 1:18 )
That was Peter and Andrew. A
little later, He called James and John the sons of Zebedee, “…and leaving their
father Zebedee in the boat … they went after Him” (Mk 1:20 ).
Jesus hadn’t worked any miracles when He called these young men – they
had been disciples of John the Baptist, at least James, John and Andrew were;
and they had heard John [the Baptist] say wonderful things about Jesus.
“He will baptise with the Holy Spirit and with fire” (Mt 3:11 ). So, when He called them, they jumped to
answer. Their time with John the Baptist
was a preparation – a Novitiate of sorts – and they were ready.
‘Readiness is everything.’
Jesus’ call is imperative! Think
of Matthew the tax collector. He would
have heard Jesus preaching to the people on the seashore and seen His miracles. He must have longed to follow Him, but felt
utterly unworthy as a despised tax collector.
Jesus passes by and says, ‘Follow me’ and Matthew straightaway jumps to
follow Him.
Today we also have the Feast of the
Conversion of St Paul .
Here was Saul – a highly educated Pharisee, determined to put an end to this
movement which seemed to him heretical.
He had encouraged the killers of Stephen and had gone on to imprison men
and women “followers of the Way” (cf Acts 9:1-3 ). And
now he was on the way to Damascus
to catch the frightened followers there.
Ah! But wait, Saul!
The Church in Jerusalem, gathered around Mary, is praying.
I can imagine the disciples saying, ‘Let’s ask God to remove that Saul,
before he destroys us all,’ and Mary saying, ‘No. Let’s ask God to change his heart from hatred
to love.’
As Saul reached Damascus ,
Jesus appears in a great light.
“Saul, Saul, why are you persecuting me?”
“Who are you, Lord?”
“I am Jesus, and you are persecuting me.”
And what a change of heart came to Saul!
He became one of the greatest lovers of Christ.
‘Who shall separate us from the love of Christ?
Shall tribulation, or distress, or persecution, or famine, or nakedness, or
peril, or sword?’ (Rom 8:35 )
No! We
come through all these things triumphantly victorious by the power of Him who
loves us, he tells us in his letter to the Romans.
It was the prayer of Mary and those first
Christians gathered around her that brought about the change in “Saul, to Paul
the greatest apostle of them all.”
Let us gather around her now
and pray for a change of heart in our leaders
who are trying to undermine the teaching of
Jesus.
Saturday, January 10, 2015
Feast of Epiphany - 2015
My memories of Epiphany as a child are of a big party, the
last one of the Christmas season and back to school on the 07th
January, next day. The story of the three wise men, the carols, the colourful
clothes of the three kings and their loads on the back of the animals were all
a part of that day but I am afraid the spirituality of the feast and its depth
never reached us.
Of course in reality Epiphany is one of the greatest feasts
of the Church year.
In fact in many places and especially in the Eastern Church
this glorious feast of Epiphany holds an even higher place than the Birth of
Christ. It is announced and celebrated
with very great Solemnity.
The readings at Mass and Office for the day throw a lot of
light on its depth and meaning. Isaiah begins by telling us “your light has come, the glory of the Lord
is rising on you”. Saint Paul
tells us of the manifestation of Christ to the peoples and the nations and of
course St Matthew too gives all the details we want to know .We can learn so
much from this text.
A sentence from today’s Preface sums up perfectly the feast “For today you have revealed the mystery of
our salvation in Christ as a light for the nations, and when He appeared in our
mortal nature, you made us new by the glory of his immortal nature.”
As St Leo said on Christmas Day “Let us then be quit of the old self and the habits that went with it.
Sharers now in the birth of Christ, let us break with the deeds of the flesh. O
Christian, be aware of your nobility- it is God’s own nature that you share”.
Epiphany means “to shine upon” or made “known”. When the
three wise men saw the star they recognised it as the star of the infant Jesus
and because they were wise they followed the star, they were searching for someone,
they were rewarded for their unwearied search, the long tiresome journey, they
never deviated but stood by their resolve to find him.
And going into the house they found the child with his
mother Mary. I wonder were they taken aback at the very ordinary scene they
encountered. After all they were looking for an “infant king”, no palace, no
servants, no security gates or door. Yet the wise men had enough insight to
recognise that they were in the presence of something very special. They
immediately fell down and worshipped the Divine Infant.
Christ made himself known first to these Gentiles and they
were the first to do homage. These men represent all the peoples outside Israel
to whom the Gospel will be preached, a great missionary feast.
The wise men offered gifts of gold, frankincense and myrrh.
They knew by a revelation who they were worshipping.
We may no have such
gifts, but as Christina Rossetti says in her poem:
“What can I give Him,
Poor as I am?
If I were a Shepherd
I would bring a lamb,
If I were a Wise Man
I would do my part
Yet what can I give Him,
Give my heart.”
-Christina
Rossetti
The wise men were warned in a dream not to go back to Herod,
a duplicitous and seductive voice of the evil one and returned to their own
country by a different way.
Jesus is The Way for us. Are we willing to go a different
way this coming year, a year specially for consecrated people, can we learn
from today’s feast to let the star of faith lead and guide us, on maybe a
different path, a new way and be willing to radiate the light which is Christ
to all who pass our path and depend more on God’s grace and strength.
Arise, shine out, for your light has come, the glory of the
Lord is resting on you.
Friday, December 26, 2014
We are on "Christmas with Miriam"
| Miriam with the Community |
Click the link below to listen in RTEPlayer.
Listen.
Wednesday, December 24, 2014
Christmas Reflection
The theme of light plays a prominent part in the Advent and Christmas liturgies. This theme of light is woven into the pages of both the Old and New Testaments – from the first chapter of Genesis where God said ‘Let there be light’ to the last chapter of the Apocalypse where the glory of God is the radiant light which illumines the New Jerusalem.
We have come forth from God and we return to Him who is the Light. When calling us into being God seems to have
built into each human heart a ‘homing instinct’; a nostalgia for Himself – a
yearning which draws us. We even see
this attraction to the light in nature – tiny shoots will push their way
through all kinds of rubble and even solid tarmac, attracted by the light. Plants will turn towards the light and some
flowers will open to light but remain closed in darkness.
Moses was told that he cannot see God’s face for no human being can see Him
and survive. However, tonight we
celebrate the breaking into our time of God’s light – the revelation of God’s Face
in the form of a helpless baby who will grow and develop according to the laws
of nature and will manifest the Face of God’s love to all who are open and
ready to recognise and receive Him.
Tonight is fulfilled the prophecy of Isaiah: “the people who walked in
darkness have seen a great light.” The Word, who was in the world that had come
into being through him, although the world did not recognise him, now enters
this world in a new way. Yet he comes in
such a gentle and ordinary fashion that He is recognisable only to the eyes of
faith - not all are open to receive the light but prefer the darkness. St
John tells us:
“He came to his own
and his own people did not accept him.but to those who did accept him
he gave power to become children of God.” (Jn 1: 11 - 12).
We celebrate tonight the great mystery of the Word taking flesh and
living among us – apart from his transfiguration, He will remain hidden in an
ordinary Man and will identify himself with every man and woman – “whatever you
do, or not do, to the least of these brothers and sisters of mine you do, or
not do to me.” As he was dependent on
Mary and Joseph when he first came – so now he makes himself dependent on us,
his disciples - frail human beings that we are – to be His Presence in our
world. He needs our hearts to radiate
his light and love, first of all to those with whom we live and then to all
with whom we come in contact – what a great mystery and one of which we all too
often are unaware. As St Paul describes it well when he says “all
of us with unveiled faces, like mirrors reflecting the glory of the Lord, are
being transformed into the image that we reflect in brighter and brighter glory.
(2Cor 3:18).
And so as we once again celebrate the birth of our Saviour at Bethlehem we ask Mary to
help us believe as she did – may she teach us to recognise the radiant Face of
her Son hidden in the ordinary and in every person we meet.
“It is Your Face O Lord that we seek - Let your face, shine on us and we shall be safe."
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