Here is the text of a reflection given by one of our sisters on today's Magnificat Antiphon, which invokes Christ as Wisdom (Sapientia).(If you prefer to listen, click the 'play' button in the box below).
This evening we sing at Vespers the first of the seven ‘O’ Antiphons –
“O Wisdom!” With these antiphons we
reach the climax of the Advent Liturgy.
To quote from the ‘Catechism of the Catholic Church’ (CCC): “When the
Church celebrates the liturgy of Advent each year, she makes present this
ancient expectancy of the Messiah, for in sharing in the long preparation for
the Saviour’s first coming, the faithful renew their ardent desire for His
second coming.” (CCC 524)
Our first “O” antiphon
translates from the Latin:
‘O Wisdom, coming forth from the mouth of the
Most High,
reaching from end to end, mightily and sweetly
ordering all things:
Come and teach us the way of prudence.’
In this antiphon we call on Eternal Wisdom, which is personified in the Logos,
the eternal Word of the Father, through Whom the world was made and in the
fullness of time took flesh in the womb of the Virgin Mary, by the power of the
Holy Spirit. “Reaching from end to end of the universe, mightily and sweetly
ordering all things.” Here we see
the Wisdom of God in His providential care of our world. God cares for all from the least things to
the greatest. I’m sure each of us here
can see the hand of Divine Providence in their lives, as it says in the Book of
Deuteronomy, “The LORD carried you as a man carries his child, all
along the road you travelled” (Dt
1:31b ). Often it is in the
small events of daily living that we see and are touched by the loving hand of
Providence – some matter inadvertently overlooked is providentially taken care
of; or maybe a couple of events coincide and it is too late to intervene, then
unexpectedly one of the parties cancels the appointment or another is delayed
in traffic or the like, so all can be easily taken care of. This reminds us of what Jesus Himself says in
the Gospel: “Are not two sparrows sold for a penny and not one falls to the
ground without your Father knowing it.
As for you, the hairs of your head are all numbered. So do not be afraid: you are worth more than
hundreds of sparrows” (cf. Mt
10:29-31 ). The marvellous
doctrine of Divine Providence gives us the greatest confidence in our heavenly
Father’s care of us. But what shall we
say of the great evil and violence that has existed in the world since the
first parents? … and which we have been
witnessing in recent months? Today’s
news brings another horrific story of suffering of the innocent in the violence
and massacres in Pakistan . To try to say something, to quote St Augustine ,
“For the
Almighty God, who, ... has supreme power over all things, being Himself
supremely good, would never permit the existence of anything evil among His
works, if He were not so omnipotent and good that He can bring good even out of
evil.”[2]
The death and
Resurrection of Jesus has demonstrated powerfully the victory of God over evil
– the greatest and worst – so we can trust God, Who ‘… in everything ..
works for good for those who love him …” (Rom 8:28 ).
It is in Jesus the
Babe of Bethlehem that we see God’s surpassing Wisdom and Providence .
He is eternal Wisdom come among us as one of us to redeem and save
us. So in our antiphon we cry out, “Come
and teach us the way of prudence.” Some
of us might consider that a very prosaic request to make of Eternal
Wisdom. The virtue of prudence sometimes
has negative overtones in peoples’ minds.
The Catechism seems to have anticipated that for it says,
“Prudence is not to be confused with timidity or fear, nor with duplicity of
dissimulation” (CCC 1806). It says,
‘Prudence disposes the practical reason to discern in every circumstance our
true good and to choose the right means of achieving it” (CCC 1835). I think it could be summed up in the Prayer
after Communion that occurs frequently during Advent, which prays that, “we
judge wisely the things of earth and love the things of heaven.”
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