When reflecting on the life of St.
Catherine of Siena ,
one is forcibly struck by the depth of her contemplative prayer united with her
life of unbelievable apostolic zeal amid all her own personal spiritual and
physical suffering.
Having lived a solitary life of
contemplation for some years, the Holy Spirit led Catherine to understand that
the love of God cannot be separated from the service of his people.
In the ‘Dialogue’ God says to
Catherine: ‘when you see yourself so ineffably loved by me, you should
understand that you are to love as you are loved – that you are bound to love
everyone of my creatures with the same love with which you see yourself loved
by me’.
Leaving the solitary life, she laboured
in the streets and around the sick beds and the prisons of the city.
In addition she laboured relentlessly and tirelessly until her dying
breath for the dire needs of the Church and the Papacy of her time, but at no
time did she leave the interior cell or
her life of contemplation and union with God.
This was the secret of the extra-ordinary fruitfulness of her life given
for the salvation of souls.
‘I give you all my creatures’ God
says to her ‘whether distant or close, minister to them with the same pure love
with which I have loved you’.
God surely makes the same plea to
each one of us, each day, whatever our
calling or circumstances in life may be.
In this context, I quote the
following profound words of Fr.Walter
Ciszek who in the midst of years of excruciating suffering in solitary
confinement and in concentration camps in Russia during the war, was inspired
by God’s Holy Spirit to grasp the truth which surely echo the spirit
of St. Catherine in all its depth - he tells us: ‘The thought that actions otherwise worthless in
themselves could somehow be redemptive, could serve the growth of God’s Kingdom
on earth because they were undertaken in loving
obedience to His Will, and that such actions could be a source of Grace for
others – that Grace sustained me in joy and drove me on
to work ever harder to achieve a more perfect communion with God and His
Will. That simple truth, that the sole
purpose of our life on earth is to do the Will of God contains enough
inspiration for a lifetime’.
Surely these are true sentiments of
St. Catherine’s own deep spirit too..
I conclude with St. Paul ’s enthusiastic outburst in his
second letter to the Corinthians : ‘With us Christ’s love is a compelling
motive’. (cf.2 Cor.5:1)
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