We sing the following antiphon at
Lauds on the feast of St Dominic: “Dominic prayed, prayed without ceasing,
prayed both night and day.” Dominic as
we know is the founder of a preaching Order but the most striking
characteristics, highlighted in the process of canonisation and in Blessed
Jordan’s account of the beginnings of the Order, the Libellus, describe Dominic, first and foremost, as a man of prayer
– prayer was the source from which his preaching flowed. Dominic preached by his way of life long
before he founded his Order and even while devoting himself to preaching the
Gospel throughout Europe he continued his practice of unceasing prayer. It comes as no great surprise then that ten
years before he gathered together his friars preachers he had already gathered,
in the monastery of Blessed Mary of Prouilhe, a group of women converts whom he
associated with his ‘holy preaching’ by their prayer and penance. Throughout the eight hundred years of the
Order’s existence down to the present day Dominican contemplative nuns have
been associated with the preaching of their brothers and sisters who ‘preach
the name of the Lord Jesus Christ throughout the world.’
“Imitation of Blessed Dominic as he
imitated Christ” is the ideal set before us Dominican Nuns in our Constitutions
and we are urged to perpetuate his “fervour and spirit of prayer” by
harmoniously ordering our whole life to preserving the continual
remembrance of God while striving to
have the same mind as Christ Jesus. Dominic’s
unceasing prayer led him to have the same mind as Christ – fruit of the gift of
the Holy Spirit - Blessed Jordan says that Master Dominic always communed with
God and the angels even while living in this mortal flesh. This unceasing communing with God flowed from
his study of sacred truth especially the Holy Scriptures – he always carried
with him the Gospel of Matthew and the Epistles of St Paul and knew them by
heart. Blessed Jordan tells us that
Dominic was “adept at keeping God’s Word” for he “warmly accepted the Lord’s
commands” and “welcomed the voice of his Lover with loyalty and pleasure” – Jordan
uses the lovely image of comparing Dominic’s memory to a “kind of barn for
storing God’s Word” but he did not just hold on to it for himself - no it bore
fruit in his way of life – “his external behaviour and actions broadcast
publicly the treasure that lay hidden in his holy breast.”
Dominic “haunted the church by day
and by night, devoting himself ceaselessly to prayer – weeping and interceding
on behalf of sinners, the afflicted and oppressed whose distress he bore in the inmost shrine of his compassion.” His
special prayer was for the gift of true charity which would enable him to
“spend himself utterly in winning souls” in imitation of the Lord Jesus who
offered himself entirely for our salvation.
Frequently on his travels he would suggest to his brothers that they
would think about the Saviour and Fra Angelico, one of the early friars,
frequently depicted Dominic at the foot of the Cross – the book of the art of
love - meditating on the sufferings of the Saviour. Just as Dominic’s apostolic zeal sprang from
his contemplation of the Cross so too we the nuns of the Order invited take our
place with Mary and Dominic at the foot of the Cross, embrace the Cross in our
daily lives and unceasingly beg for God’s mercy for ourselves and the whole
world.
In his recent Apostolic Constitution
to Contemplative women, Pope Francis tells us that our prayer and contemplation
is chiefly “nourished by the ‘scandalous beauty’ of the Cross” and says that
the Church counts on the life of prayer and self-sacrifice in bringing the Good
news to the men and women of our time.
As we celebrate this Jubilee Year of
the Order and that of Diving Mercy, may our holy Father St Dominic intercede
for us that we may remain faithful to our life of prayer and self-sacrifice in
the heart of the Order and of the Church in the midst of our modern world.
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